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1 צווח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
2 צוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
3 צָוַוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
4 צָוַח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
5 תקע
תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position. -
6 תָּקַע
תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.
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